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Audre Lorde

1934–1992

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Różnice między kobietami nie są zagrożeniem, lecz źródłem siły; feminizm, który ignoruje rasę, klasę lub seksualność, powtarza dominację, którą chce przezwyciężyć, a milczenie nikogo nie chroni.

Umiejscowienie

Filozofia afrykańska i afrykańskiej diaspory · Ameryka Północna · Płeć i feminizm, Egzystencja i ja, Estetyka, Polityka i prawo

Poetka i eseistka z Nowego Jorku, córka karaibskich imigrantów, która nazywała siebie „Czarną, lesbijką, matką, wojowniczką, poetką”: różnic między kobietami należy używać jako źródła siły, a nie ignorować ich ani jedynie tolerować – feminizm, który pomija rasę, klasę i seksualność, pracuje „narzędziami pana”.

Kluczowe idee

  • Różnica jako siła twórcza
  • „Narzędzia pana nigdy nie zburzą domu pana”
  • Zastosowania gniewu i erotyzmu
  • Przemienianie milczenia w język

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Wpływ

Wpływ na 2

  • Patricia Hill Collins

    wpływ na

    Collins drew on Lorde’s essays in Sister Outsider (1984), on difference, on breaking silence and on the erotic as power, for Black women’s self-definition (Black Feminist Thought, 1990). P. H. Collins, Black Feminist Thought (1990); A. Lorde, Sister Outsider (1984)

    Źródło: szkic AI

    Patricia Hill Collins › ur. 1948

  • bell hooks

    wpływ na

    bell hooks took up Lorde’s call to transform silence into speech as the ground of ‘talking back’, citing her ‘A Litany for Survival’ (Talking Back, 1989). b. hooks, Talking Back: Thinking Feminist, Thinking Black (1989); A. Lorde, “The Transformation of Silence into Language and Action” (1977); “A Litany for Survival”, in The Black Unicorn (1978)

    Źródło: szkic AI

    bell hooks › 1952–2021

Dzieła

Stanowisko

Lorde wrote no systematic philosophy, but the essays and speeches collected in Sister Outsider (1984) have become classic texts of feminist and Black feminist theory. Their central idea concerns difference. Differences of race, class, age and sexuality between women should be neither denied nor merely tolerated; they are “a fund of necessary polarities between which our creativity can spark like a dialectic”. At a New York University conference in 1979 marking thirty years of The Second Sex she said that a feminism which ignores these differences uses “the master’s tools”, and “the master’s tools will never dismantle the master’s house”. In “An Open Letter to Mary Daly” (1979) she criticised the theologian for drawing only on European goddesses and mentioning Black women only as victims; Lorde said she received no answer, but a reply from Daly was later found among Lorde’s papers. She treated anger at racism as information and energy rather than something to be suppressed (“The Uses of Anger”, 1981), the erotic as a source of knowledge and power distinct from pornography (“Uses of the Erotic”, 1978), and poetry as a necessity, not a luxury. “The Transformation of Silence into Language and Action” (1977), written after a first cancer scare, holds that “your silence will not protect you”. Zami (1982), which she called a “biomythography”, joined memoir, history and myth. Patricia Hill Collins and bell hooks built on her work.

Życie i kontekst

Audre Lorde was born Audrey Geraldine Lorde in New York on 18 February 1934, the daughter of Byron Lorde from Barbados and Linda Belmar Lorde from Carriacou in Grenada, and grew up in Harlem. She studied at Hunter College (BA 1959), took a library degree at Columbia in 1961 and worked as a librarian. In 1962 she married the lawyer Edwin Rollins; they had two children and divorced in 1970. Her later partners were Frances Clayton and Gloria Joseph. In 1968 she was writer-in-residence at Tougaloo College in Mississippi and published her first collection, The First Cities. She taught at Lehman College, at John Jay College of Criminal Justice (1970–81) and from 1981 at Hunter College. She was diagnosed with breast cancer in 1978 and wrote about it in The Cancer Journals (1980). With Barbara Smith and Cherríe Moraga she founded Kitchen Table: Women of Color Press. From 1984 she taught as a visiting professor at the Free University of Berlin; with Black women in Germany, among them May Ayim and Katharina Oguntoye, she encouraged the self-description “Afro-German” and supported the volume Farbe bekennen (1986). In 1986 she moved to St Croix in the US Virgin Islands, took the name Gamba Adisa in a naming ceremony and was New York State Poet from 1991. She died of cancer on St Croix on 17 November 1992.

Dalsze główne dzieła

  • The First Cities (poems, 1968)
  • Coal (poems, 1976)
  • The Black Unicorn (poems, 1978)
  • Zami: A New Spelling of My Name (1982)
  • A Burst of Light (1988)

Źródła: Wikipedia · Wikidata

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