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The Stations of Theology

c. 1350 · by Adud al-Din al-Iji

Summa of theology in six “stations”: preliminaries and the theory of knowledge, general matters of being, accidents, substances, God, and prophecy and the afterlife; dedicated to the Inju ruler Abu Ishaq of Shiraz, it treats the philosophers’ doctrines at length before answering them and, with al-Jurjani’s commentary, became a core text of the madrasas.

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Introduction

ʿAdud al-Din al-Iji’s “Stations of Theology” (al-Mawāqif fī ʿilm al-kalām), dedicated to the Inju ruler Abu Ishaq of Shiraz in the mid-fourteenth century, is a summa of Ashʿari theology in six “stations”: preliminaries and the theory of knowledge, general matters of being, accidents, substances, God, and the “transmitted” topics of prophecy, the afterlife and the imamate. Al-Iji integrates the concepts of the philosophers into theology, sets out their arguments at length – often in Ibn Sina’s form – and then answers them; his theory of knowledge takes over Fakhr al-Din al-Razi’s discussion from the Muḥaṣṣal almost unchanged. With al-Sharif al-Jurjani’s commentary of 1405 the Stations became the summit of the kalām curriculum in Ottoman, Persian and Indian madrasas. Josef van Ess translated and commented on its first book (1966).

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Sources: Wikidata

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