Work · Empiricism, Enlightenment & Liberalism
Jerusalem, or On Religious Power and Judaism
The state may compel actions, never convictions – a plea for freedom of conscience.
Introduction
Mendelssohn wrote “Jerusalem” in German in 1783, after an anonymous pamphlet had asked how he could remain a Jew while calling for freedom of conscience. The first part distinguishes state and church: the state may compel actions where necessary, a religious community may only teach and persuade and has no right to coercion or excommunication. The second part argues that Judaism has no revealed dogmas, only a revealed law for conduct; its eternal truths are accessible to reason. Kant wrote to Mendelssohn praising the book.
Connections
Builds on
- A Letter Concerning Toleration1689 · John Locke
More works by Moses Mendelssohn
As of November 2026 · Improve this page · How Agora is made